Friday, April 22, 2022

 

Qaleen bafi

The wilting art of Kashmir



Qaleen is a type of hand knotted pile carpet. Sultan Zain-ul-Abidin introduced Qaleen making craft from Persia to Kashmir in the 15th century. The Sultan brought carpet weavers from Persia and Central Asia into Kashmir to train the local inhabitants. The art of Qaleen making of Kashmir is famous worldwide but it is now dying.

The craft of weaving Qaleens is practiced mostly by people in rural areas. The carpets are woven on a large wooden loom having two logs fixed horizontally. White threads are carefully tied on these legs which form the base of the carpet. In Kashmir, either cotton or silk threads are used as the base of the carpet. The deadline for weaving a carpet is fixed by the middleman who buys the carpets from the artisans. 

The price depends upon the material used in the carpets. The carpets are made of three types: silk on silk, silk on cotton and art silk on cotton. The carpet trade is Rs. 650 crore strong with a majority of products worth Rs 412.45 crores exported to United States, Germany, France, United Kingdom and Gulf countries. However these huge prices haven’t changed the lives of the artisans.

Due to less returns, many artisans are switching their profession and the children of artisans are pursuing different professions. Another factor which has contributed to the decline in the art of weaving Qaleens is the decrease in the production of world renowned Kashmiri silk which has forced the dealers and government to import silk from outside.

The carpet industry is not regulated by the state government which means the artisans don’t benefit from the rising price of  Qaleens. Adding to this, the educational backwardness of artisans oftenly expose them of being overexploited by the middlemen. Their wages depend on how kind their middlemen are. So, the government needs to come up with policies to save the legacy of this art.

Jamsheed Bin Jabar (M.Sc. Student)
                                                                                                               Faculty of Forestry, SKUAST-K

Samovar

A Persian gift to Kashmir


A samovar is a metal container traditionally used in Kashmir to heat and boil water for making tea. It originated in Russia, but is well known outside of Russia also. The word ‘Samovar’ is derived from the Russian word -‘Samover’ meaning ‘self-boiler’. It was introduced in the valley by the Persian sufi Mir Syed Ali Hamadani.

Samovar (Kashmiri: samavar) is a traditional Kashmiri flask used to prepare and serve Kashmiri salted tea (Noon Chai) and kahwa. The samovar has a central cavity where hot coal is placed while the surrounding space is reserved for boiling the water and other ingredients for the tea. 

There are essentially two types of Samavors, the Qandhari Samovars and the plain Samovars. The Qandhari Samovars have their outer surface carved with complicated floral and chinar leaf designs. They are made up of copper and are exclusively used by the Muslims. In contrast, the plain Samovars are made up of brass and are used by the Kashmiri Pandits.

Both outer and inner surfaces of samovar are nickel plated, which is locally known as ‘Kalai’. The artisan who crafts the Samovar is known as ‘Thanthur’ in local language, whereas the designer who creates decorative carvings and patterns on its outer side is called ‘Naqash’. 

People in Kashmir believe that tea prepared in a samovar is good for health. Without a samovar, every occasion is incomplete in Kashmir. The samovar is a part of culture of the valley. It is considered a must for every bride to take to her in-law’s home.

The use of samovar has now been restricted to big occasions only. The fast-paced lifestyle and the advent of modernization have diminished its significance. Needless to say, it is necessary for us to preserve this rich legacy so that it will not remain lost in the pages of history.

                                                                                                               Anayet Gull (M.Sc. Student)
                                                                                                     Faculty of Forestry, SKUAST-K


Thursday, January 14, 2021

 



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